The exact meaning of the surname is unknown. Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. Similarly, although the number of marriages between the second-order divisions in the Vania division, i.e., between Khadayata, Modh, Shrimali, Lad, Vayada, etc., has been increasing, the majority of marriages take place within the respective second-order divisions. It owned corporate property, usually in the form of vadis (large buildings used for holding feasts and festivals, accommodating wedding guests, and holding meetings), huge utensils for cooking feasts, and money received as fees and fines. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki, Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Kotwal (in Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain and Vidisha districts), Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe), Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bharti Kapdi Nath Bawa Bharathari Margi Gangajalia Dashnami Bawa Giri Deshnam Goswami, Bharwad (except where they are STs) Motabhai Bharwad Nanabhai Bharwad Gadaria, Dhangar, Bhoi Bhoiraj Dhimar Zinga Bhoi Kevat Bhoj Bhanara Bhoi Machhindra Bhoi Palwar Bhoi Kirat Bhoi Kahar Bhoi Pardeshi Bhoi Shrimali Bhoi, Charan Gadhvi, Charan (where they are not STs), Ghanchi (Muslim), Teli, Modh Ghanchi, Teli-Sahu, Teli-Rathod, Teli-Rathore, Julaya Garana Tariya Tari & Ansari (All Muslims), Khatki or Kasai Chamadia Khatki Halari Khatki (all Muslim), Khristi Gujarati-Christian (Converts from Scheduled Castes only), Koli, Idaria-Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Bhebaria-Koli, Labana Mehravat Goti Hadkashi Zod Dhinga Pelya Shatbai Baman, Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tandel Mangela Khalasi Sarang Kahar, Majothi Kumbhar Darbar or Daban Majothi ( all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Jansali, Sivania, Myangar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aaribharatbhara, Mochi (except in Dang district & Umargam Taluka of Valsad District, where they are in SC List), Nat, Nat-Bajania, Bajigar, Natada, Bajania, Pinjara Ganchi-Pinjara Mansuri-Pinjara (all Muslim), Rabari (where they are not Scheduled Tribes), Sorathia Rabari, Raval-Ravalia Jati or Raval Yogi Rawal Jati Jagaria, Siddi (where they are not Scheduled Tribes), Sipai, Patni Jamat or Turk Jamat (all Muslims), Talpada Koli (where they are not Scheduled Tribes), Thakarda Thakore Patanwadia Dharala Baria, Vahivancha Charan Gadhvi of Harijan Vankar and Chamar, Valand, Nayi (Hindu), Hajam (Muslim), Khalipha (Muslim), Babar (Hindu), Vanzara and Kangsiwala (Hindu) and Vanzara (Muslim) of Dangs district only, Waghari, Dataniya Waghari, Vedu Waghari, Talpada Waghari, Gamachi Waghari, Godadia Waghari, Chibhadia Waghari, Marada or Marwada Waghari, Wadwa Waghari, Vaghri- Gamicho, Vedu Churalia, Jhakudia (where they are not STs), Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fool Mali, Marathi Mali, Kach Mali, Jire Mali, Bagban, Rayeen, Kumbhar (Prajapati,Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri (Suthar/Sutar), Suthar, Mistri, Gurjar (Suthar/Sutar), Gujjar, Gujjar (Suthar/Sutar), Kachhia, Kachhi, Kachhi-Kushwaha, Maurya-Koiri. The main thrust of Pococks paper is that greater emphasis on difference rather than on hierarchy is a feature of caste among overseas Indians and in modern urban India. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. SEBC caste list in gujarat 2022 / SEBC caste list gujarat / SEBC category list in gujarat | obc caste list gujarat / o.b.c. of the total population. In this state with vast sea coast, many foreign races have settled permanently by land and sea route even before the beginning of the history era. Content Guidelines 2. In any case, castes are not likely to cease to be castes in the consciousness of people in the foreseeable future. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. This surname is most frequent in India, where it is borne by 4,561 people, or 1 in 168,179. There was also another important correlation. which is From the 15th century onwards we find historical references to political activities of Koli chieftains. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. and 24 female children between the age 0-6 years. Given below is the sc caste list gujarat / gujarat sc caste list 2023 / . Among the Kanbis, while there was hypergamy within the Leva division and possibly, similar hypergamy within the Kadva division, there was no hierarchy or hypergamy between the two second-order divisions. 4 GUJARAT 4273 SHODA . The total population of Khamar is 560 out of which 277 are males and 283 are females thus the Average Sex Ratio of Khamar is 1021. . Khamar is We will now analyze the internal structure of a few first-order divisions, each of which was split into divisions going down to the fourth order. The patterns of change in marriage and in caste associations are two of the many indications of the growing significance of the principle of division (or separation or difference) in caste in urban areas in Gujarat. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. Many of them became the norm-setting elite for Gujaratis in the homeland. In all there were about eighty such divisions. Generally they used to known as Vaishnav Khamar. Usually it consisted of wealthy and powerful lineages, distinguishing themselves by some appellation, such as Patidar among the Leva Kanbi, Desai among the Anavil, and Baj among the Khedawal. Sathvara,Satvara, Kadiya-Sathwara, Kadiya Satvara , Dalwadi or Kadiya. The Suthar community is mostly involved in the field of carpentry. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). This does not, however, help describe caste divisions adequately. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. There was also a tendency among bachelors past marriageable age to establish liaisons with lower-caste women, which usually led the couple to flee and settle down in a distant village. Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. In contrast, there were horizontal units, the internal hierarchy and hypergamy of which were restricted to some extent by the formation of small endogamous units and which had discernible boundaries at the lowest level. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. To illustrate, among the Khadayata or Modh Vanias, an increasing number of marriages take place between two or more tads within an ekda. The marital alliances of the royal families forming part of the Maratha confederacy, and of the royal families of Mysore in south India and of Kashmir and Nepal in the north with the royal families of Gujarat and Rajasthan show, among other things, how there was room for flexibility and how the rule of caste endogamy could be violated in an acceptable manner at the highest level. More of them were located in the plains, than in the bordering highlands. Purohit means a family priest or a priest who always stays at the forefront of a pooja (a prayer ritual). Although caste was found in both village and town, did it possess any special characteristics in the latter? For example, there were two ekdas, each with a large section resident in a large town and small sections resident in two or three neighbouring small towns. Therefore, the surname refers to someone who likely made or sold screws. Fortunately, they have now started writing about it (see Rao 1974). Read the complete article carefully further. I have done field work in two contiguous parts of Gujarat: central Gujarat (Kheda district and parts of Ahmedabad and Baroda districts) and eastern Gujarat (Panchmahals district). The surname thus refers to a treasurer. For example, all Vania divisions were divided into a number of ekdas or gols. The surname thus has an occupational origin. Koli Idaria Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Dhebaria-Koli, Koli-Malhar, Koli-Mahadev or Dongar Koli. This was dramatized at huge feasts called chorasi (literally, eighty-four) when Brahmans belonging to all the traditional 84 second-order divisions sat together to eat food cooked at the same kitchen. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. Gujarati and Hindi are the official languages of the state. Khatri men are only allowed one wife. We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. In the meanwhile, it is important to note that there does not seem to have been any attempt to form small endogamous units (ekdas, gols) at any level among the Rajputs unlike attempts made as we shall see, among some other hypergamous castes in Gujarat. On the other hand, there was an almost simultaneous spurt in village studies. Khamar are Vaishnavs from Gujarat. Although I have not, during my limited field work, come across hypergamous marriages between Rajputs and Bhils, ethnographic reports and other literature frequently refer to such marriages (see, for example, Naik 1956: 18f; Nath I960. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). We shall return to the Rajput-Koli relationship when we consider the Kolis in detail. This account of the divisions is based on various sources, but mainly on Bombay Gazetteer (1901). See a medical professional for personalized consultation. Early industrial labour was also drawn mainly from the urban artisan and servant castes. Leuva outnumber Kadva Patels. The earliest caste associations were formed in Bombay in the middle of the 19th century among migrants belonging to the primarily urban and upper castes from Gujarat, such as Vanias, Bhatias and Lohanas (see Dobbin 1972: 74-76, 121-30, 227f, 259-61). In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. Today, there are two kinds of Koli areas. Privacy Policy 8. There were about three hundred divisions of this order in the region as a whole. Madhurima takes a keen interest in parenting and lifestyle. Indeed, a major achievement of Indian sociology during the last thirty years or so has been deeper understanding of caste in the village context in particular and of its hierarchical dimension in general. The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. It was originally an occupational name for someone who produces or sells alcohol. Gujarat (: )(/drt/) is a state of India. They dislike divorce, but it is allowed in certain cases such as not being able to have children. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. 100% Khamar are Vaishnavs from Gujarat. If the first-order divisions are called jatis and castes, the second-order divisions would be called sub-jatis or sub-castes. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. To obtain a clear understanding of the second-order divisions with the Koli division, it is necessary first of all to find a way through the maze of their divisional names. The total population of Let us now return to a consideration of the first-order divisions with subdivisions going down to the third or the fourth order. List of Scheduled Caste in Gujarat ( ). Another clearly visible change in caste in Gujarat is the emergence of caste associations. These linkages played an important role in the traditional social structure as well as in the processes of change in modern India. This stratum among the Kanbis coped with the problem mainly by practising remarriage of widows and divorced women. This information is for educational purposes only and not a substitution for professional health services. The name statistics are still in development, sign up for information on more maps and data. In an area of the first kind there are no immigrant Kolis from elsewhere, and therefore, there is no question of their having second-order divisions. Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. The Gujarati surname probably derives its name from the word Jari/Zari, which refers to the shining gold and silver threads used in Indian apparel. State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . TOS 7. The surname Chowdhury is likely a title of honor bestowed by a king to a warrior or a nobleman. Here is the list of popular surnames used by Kurmi caste People in India. The degree of contravention is less if the couple belong, let us say, to two different fourth-order divisions within a third-order division than if they belong to two different third-order divisions within a second-order division, and so on. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f
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